I remember when I first felt like a
minority in my white skin. I was
studying at Virginia Seminary in the seventies.
For my Clinical Pastoral Education experience in the summer, I was
working out of a Lutheran Church at the corner of Sixteenth and V streets in
Northwest Washington, DC. This was in the corridor that was burned
during the riots that followed the assassination of Dr. King a few years
earlier.
I was assigned by the pastor of the
church to visit people on a street that was composed largely of abandoned
buildings. The people who lived on the
street were mostly African American, but there was one white family living
there. I went to the street intending to
visit them. There were no numbers on the
houses, so I didn’t know where anyone lived.
There was a kid on one of the corners, about 5 years old, leaning
against a wall smoking a cigarette. I
asked him where the family that I was looking for lived. He responded to my question by saying: who
wants to know? I knew immediately
that I was foreign to him and obviously an outsider. Eventually, I found the family and spoke with
them. The mother and one child were in
their living room and the father was upstairs, closed in his bedroom. The mother told me that he rarely came out of
the room, mostly only for infrequent meals.
He was depressed and alone and she said that she didn’t know what to do
about it.
I thought about this family a lot in
the days after that visit. I talked with
the pastor of the church and he asked me what my goal was for that man and for
his family. I told him that I would like
to get him out of the room, have a good conversation with him and find a way to
get him a job. The pastor reached over,
touched my arm and said, and finally, by
your grace, he will attain everlasting life! I knew then what a foolish man
I was being and how I was trying to make all things well with a man whom I knew
not at all.
I learned a lot that summer about
who I was and what it was that I could reasonably do as a minority in an
African-American neighborhood.
Minorities are what we all are, in one way or another. Certainly, the Caucasian race is a minority
in this world. That is becoming
increasingly clear. It is probably the
main reason that we are having trouble with groups that claim the status of
white supremacy, such as the KKK or the neo-Nazis at work out there. Speaking as a member of the white race we all
need to understand what being a minority involves.
Jesus learned something important in
the lesson from the Gospel of Matthew. He
was travelling in the area of Tyre and Sidon, a Canaanite populated area. A woman came to him and asked him to heal her
daughter whom she claimed was being tormented by a demon. Jesus told her that since she was a
Canaanite, it wasn’t proper for him to take the children’s food and give it to
the dogs. She quickly responded: yes, Lord, but even the dogs eat the crumbs that fall from their master’s
table! Jesus knew immediately that
she was right and he praised her faith and cured her daughter. There are two things that I love about this
passage. The first is that the poor
woman’s child was healed by our Lord, regardless of the belief, or lack of
belief of the mother. The second is that
Jesus learned something profound in this encounter. That God loves all of the people of the
earth, no matter what their color, religion or anything else. That means a great deal to me when I look at
this world of minorities and know that I am a part of it.
Over the centuries, we have divided
ourselves into many different classes.
These divisions are based on all kinds of things: our race, our
religion, our nationality. We sometimes
trumpet these differences and claim that they are the best. I learned a lot at that Lutheran church, and
one of them was that Lutherans have a very nice religion. I learned a lot in that African American
community, that they care for each other and make a healthy neighborhood out of
the fact that they have many problems.
They would take turns going to the various charitable groups in the
city; the Salvation Army, the Lutheran Service Society, and other places that
offered free food or services. They took
turns so that they wouldn’t be turned away for coming too frequently, and it
worked.
I am repelled by
terms like “America First” or any of the statements that make us all sound as
if we are the most important people on earth.
The truth is that God loves all of us.
God doesn’t particularly care if we are Christian, Jewish, Muslim,
Buddhist, or whatever. God created us
all to be the people of God and to take care of each other. That is what those people on that block that
I visited were doing. It is what we all
need to do. When we take care of each
other, the shooting and the shouting won’t stop, but it will tone down a lot,
and we can get on with our lives.
thanks rodge!
ReplyDeleteavanza