It is certainly not
possible to deny that there is evil in this world. I grew up during the Second World War and
heard the stories of the Jews and many others killed by the Nazis in Germany
and the rejection even by the United States when some of the Jewish residents
of Europe tried to come to this country in boats. We had no idea what was going on in Europe
until late in the war when the horror of the concentration camps was uncovered
and we knew what had been done by the evil people who were at the head of the
German government.
But we come together as a community
to share our lives, to take care of one another and to provide for those around
us as much help as we can. Ours is a
magnificent mission, one that offers to all of us who find evil in our midst a
way around it: to love God and each other with all of our hearts.
It is easy to deceive ourselves that we are better than
that. It is easy to dismiss evil as
something terrible like Nazism that thrives for a while and then is defeated,
but that is really to miss the point.
Evil is a constant among us. It
isn’t only Boko Haram in Africa or ISIS in the Middle East. Evil is always present in our everyday
lives. It was evil that caused the
crucifixion of Jesus at the hands of the Romans and the Leaders of the Temple
because they saw him as a threat to their way of life.
We are deep into the Easter season and we are just
getting around to choosing a successor to Judas, the disciple who betrayed
Jesus and caused his death. It is easy
to forgive Judas, he thought he was doing the right thing; but like most of our
confrontations with evil, that also misses the point. Jesus’ engagement with evil was a profound
statement by God of the ultimate kingship of God over all of creation, despite
what we might desire.
What is certainly
notable in Judas’ betrayal is that evil has been a part of the church from its
beginning. Judas was a part of Jesus’
entourage. He followed him, believed in
him and ultimately betrayed him. It is
tempting to dismiss this as just one man among the twelve; but that isn’t
true. Peter denied Jesus three
times. Thomas refused to believe in the
Risen Christ because he didn’t have the facts. Paul held the coats of his
fellow Pharisees when they stoned the martyr Stephen. Evil is a part of all of our natures. It can’t just be dismissed. We all know about it, we have experienced it
and we have seen it work in our lives.
I have always been intrigued by Jesus’ forty day sojourn
in the desert right after his baptism and his engagement with Satan in that
place. Satan used a wonderful sarcastic phrase: If you are the Son of God… . The
tempter asked him to allay his hunger by turning the stones into bread, and
then taking him to a high mountain and showing him all of the cities of the
earth and telling Jesus that all of these would be his if only he would pledge
allegiance to Satan. Then, he placed him
on the temple mount and told him to throw himself down so that God’s angels
would certainly rescue him. Jesus
refused all of these things, knowing that only by living his life and showing
the profound Love of God to people in this world by the way that he encountered
and alleviated the pain that consumed so many people, would God’s message of
hope ever be understood. That was the
mission of Jesus during his life among us.
He taught, healed, preached and helped countless people with their
lives. He showed everyone whom he met
how God loved his creation. And at the
end, Jesus knew that only by giving himself to those who opposed him would evil
finally be defeated. That is why the
resurrection is such an important moment in the history of the world.
But defeating evil certainly isn’t a once and for all
event. Evil persists and the church has
been created to be an organization that stands as a place where evil can be
always contested. The problem is that
the church sometimes joins with evil in creating messes in this world. I know the struggles that minorities have had
in the church: women trying to become ordained; gays and lesbians trying to
have equal treatment from their fellow Christians without finding themselves
judged and excluded. That is a paradox
that the church has been contending with throughout its history.
Jesus told us to be inclusive: to love one another as He
loved us. That sounds simple, but it
isn’t. It is incredibly difficult. We are all natural judges and we look at
those who are different from us with a skeptical eye. We judge those who are of
a different economic class than ours; or a different race, or those of a
different belief system. It was amazing
how two classes of judges came together in Garland, Texas to create chaos: the
Muslim haters who sponsored a caricature of Mohammed contest and two men who
were bent on violence who showed up with weapons. No wonder there is violence in this
world. We never seem to really learn.
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