I don’t know about you, but I think that I
have broken all of the Ten Commandments.
Shocked? I hope not. Those magnificent laws for all of us are
rules that we ought to live by, but really don’t. I have never killed anybody, but sometimes my
anger has ruled my heart and I have lashed out at people who have offended me
in ways that have not been at all helpful.
Murder was certainly in my heart on those occasions, even if I never
committed the act. I remember taking a
candy bar from a store when I was a little kid.
I ate it with great joy, thinking that I had really gotten away with
something. That was stealing. I have certainly taken the Lord’s name in
vain on a number of occasions, particularly when somebody pulls out in front of
me at an intersection. I haven’t
committed adultery, literally, but I have looked at women in a way that
suggested that I wanted something more than looking. Jesus told us that when we look at women in
that way, that we have committed adultery already with them in our heart. So chalk that one up against me also.
Here in the middle of Lent, as we move
toward the Glory of Easter, is a good time for us to look closely at ourselves and
think about how we so often offend each other and our God. Receiving the wonderful forgiveness that God offers
is only a first step toward a better life. Continuing to love each other in the way that we
have been loved is the way that we continue. God bless us as we work toward the building of
the glorious Kingdom of God through our relationships with each other.
God gave us those magnificent commandments in an attempt
to restore humanity to that wonderful place before our desire for control gave
us the knowledge of the difference between good and evil and we have been
suffering from it ever since. But we
have never been able to keep the commandments.
We keep stumbling over them, rationalizing them and coming up with
excuse after excuse to enable us to keep living the kind of lives that we want
to live. So God sent the prophets to
help us to understand the way that we were intended to live. Amos reprimanded the rich people in Israel
for their life styles and reminded them to take care of the poor. Ezekiel warned the people of the coming
judgment of God if they continued their way of living, and Isaiah spoke comfort
to the people after they were rounded up by the Babylonians and taken into
exile. But we never really listened to
the prophets either.
Finally, God sent Jesus to show us what we needed to see
in order to live the lives that we were created to live. But we crucified Jesus because what he
demanded of us was to give up our greed and our power and to take care of each
other and to love each other with the same kind of eagerness that God has when
we are loved. God sent Jesus to humanity
because we are infinitely loved and cherished by our God. That is the love that we are asked to lavish
on one another.
That isn’t easy.
We frequently offend each other, either by our selfishness or our
absolute beliefs that we are right and the other is wrong and we have trouble
getting along with each other. Look at
our politics. Some people want to
describe us as a Christian nation, but then they go on to disparage others
because they don’t believe the same things that we do. That divides us from each other and creates
barriers to understanding. I know that
God loves each of us. God doesn’t care
if we are Christians, Jews, Muslims, Hindus, or whatever. God is still God. It isn’t necessary for all of us to call God
by the same name. What is necessary is
for each of us to love each other, despite our differences in the way that God
has loved us. If we can do that, God’s
kingdom is built and secure.
So what stands in the way? Our egos are certainly a large part of
it. We want to be right, which means
that others have to be wrong. That is
what divides us over and over again.
Jesus went to the Temple in Jerusalem during the feast of
the Passover and chased the money changers and the sellers of animals out of
the place. Here was our Lord losing his
cool and challenging the religion of the time.
This, according to John’s Gospel was the point where the officials knew
for certain that they needed to get rid of Jesus. He told them that if they destroyed the
Temple, that he would raise it again in three days. They mocked him about this because it had
taken many years to build the temple; but Jesus was talking about his body and
the Temple of his Spirit. And certainly
this is what happened. When he was
crucified by the Temple leaders in collusion with the Romans, Jesus was indeed
raised again in three days. This is the
power of God working even in the midst of our most grievous sin. Certainly killing the Son of God ought to
rank that high.
No comments:
Post a Comment