The story of Jacob’s
ladder is a story of grace. Jacob was a
very bad man, he conned his brother, his father, his erstwhile father-in-law,
and really thought nothing of it. Yet,
here he is sleeping out in the open with a stone for a pillow and he has a
dream of a ladder reaching to heaven and God on the top of it telling Jacob
that he will be the father of many nations and that God will be with him
wherever he goes. This God does, despite
all of the nasty things that Jacob has done.
I have been to the Middle East and have
heard the cries of both Israelis and Palestinians and I don’t think that either
side is free of fault. They continue to struggle
and to blame and to say that they want peace, but yet do very little to bring it
about. A two state solution may be desirable
for many people in the world, but neither side in that dispute seems to want it
enough to allow it to happen. In God’s time,
the wheat will be separated from the weeds and goodness will prevail. In the meantime, we need to work to see that justice
is done in these places as best we can, hopefully without ruining the harvest that
God wants so desperately to happen.
The reason that I love this story is because it the story
of all of us and it is a good background for Jesus’ parable of the good seed
sown in the field and the weeds that spring up among the good plants. Like all of us, the farmer’s servants want to
go and destroy the weeds, but the farmer says:
No; for in gathering the weeds you would
uproot the
wheat along with them. Let both of them grow
together
until the harvest; and at harvest time I will
tell the reapers,
Collect the weeds first and bind them in
bundles to be
burned, but gather the wheat into my barn.
If that isn’t a perfect description of the state of the
world, I have never heard one. When I
look at the Middle East, or at the Ukraine; or at the children struggling to
come into this country across the Mexican border, I know that I am looking at a
collection of wheat and weeds and I mostly have a hard time separating the one
from the other. Our politicians try to
tell us to gather the weeds and then they identify them for us. This always takes the form of political
ideology and doesn’t help very much. We
are tempted to use our military force or our money or something else to remedy
what we see as the problem, but we don’t understand that the wheat and the
weeds are growing together and in getting rid of the weeds, we will also uproot
some of the wheat. Jesus is trying to
help his followers to understand that we live in a world where the weeds and
the wheat are tightly entwined; just like the evil and the goodness in our
lives. When we try too hard to uproot
the weeds, we also will destroy a lot of what is good.
It seems to me that we need to work hard to understand
the circumstances that face us in this world, and try to see that sometimes
what we think are weeds are really wheat that is trying to grow. The quick solutions that are often proposed
to “fix” the world are generally self-serving and don’t fix much of anything
except our own desires. Jesus is telling
his followers to sit a little looser to the problems that we see and to offer
them in prayer to our God that like Jacob and his many faults, the goodness of
God may be allowed to shine through, despite the presence of what seems to be so
obviously wrong.
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