Tuesday, March 11, 2014

Our Faith and Our Veterans

            When I was a kid during the Second World War, there was a returned veteran who lived up the street from our house.  He was often seen out on his porch raving at nothing, or at a bunch of us kids who were playing baseball in the field behind his home.  The rumor in the neighborhood was that he had been “shell shocked” in the war and we didn’t think much more about it.  Shell shocked.  That is really how we dealt with post traumatic stress disease back then, and indeed to this present day.  There isn’t really much that we do for the veterans who come back to us having suffered very much in the wars that we have fought in our lifetime; not only the world wars, but also Korea, Viet Nam, Iraq, Afghanistan as well as the “little” wars such as Grenada and Somalia.  War wounds are not only of the flesh, they have taken a terrible toll on the minds of many of our veterans, and we continue to do very little about it.

            When I worked at Western Penitentiary, there was a group of Viet Nam veterans who got together a couple of times a week to deal with their own stress that had been caused by the war.  I became convinced that many of these men were in the prison because of the crimes that they committed after coming home from that unpopular war with their stress and discovering that there was little concern on the part of the general public about their condition.  I know that often it led them into acts that they would have never contemplated before going to war.  Viet Nam was also the last time that we sent draftees in to military engagements.  Being drafted has an involuntary aspect to it.  I was drafted back in the fifties, before Viet Nam, but it still upended my life and my plans.  I certainly recovered from that, and found my time in the army to be a benefit, but I saw no military action and I escaped without stress. 

            I think that caring for one another is one of the basic cornerstones of our faith.  That there are people hurting all around us ought to cause us some concern.  That these hurting people are mostly ignored by the rest of society is a terrible travesty at best.  It is also a cause of a lot of turmoil not only in families, but also in our communities.  The fact that benefits for veterans are cut without thinking very much about it in order to reduce deficit spending is a terrible crime.  If we spent a fraction of what we spent on our military crusades on taking care of our hurting veterans, we could produce a great benefit to them and to our society. 

            When Nicodemus came to Jesus to talk to him about faith, heaven and healing, he got a magnificent response from our Lord, who told him that one could not understand the things of heaven without being born again.  This is a wonderful phrase that has been taken out of context by a lot of religious people and construed to mean that one has to have some kind of emotional religious experience in order to qualify to be one of the elect.  That isn’t what Jesus meant at all.  What he was trying to say to Nicodemus is that one needs to have eyes that look beyond this world in order to see the majesty of Heaven.  According to the scriptures, Nicodemus acquired these eyes.  He was one of those who took Jesus from the cross of his death to the tomb of his resurrection. 

            I think we need to acquire new eyes when we look at our veterans.  We need to see the beauty of who they are and understand the suffering that they have undergone.  When we do that, we can participate in the resurrection of many good people who have suffered for all of us and become heroes, even if we don’t really seem to appreciate it.  That man who lived up the street from us who had come back from the war wasn’t only shell shocked, he was ignored.  That isn’t on him, it is on the rest of us who have let it happen. May God give us the grace to do better for the veterans who live among us at the moment. 

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